9 Lessons and Carols: Seeds Network

My now traditional ‘People’s Table Project’ run of Advent/Christmas services extended to three ‘Seeds’ neighbourhoods this year for the first time ever!

The service was based on the traditional Festival of 9 Lessons and Carols which has its origins in Cornwall.

I downloaded the Proost video series Nine to which I added a few videos from our own context including Christop’s fantastic Adam and Eve for the first Genesis reading.  We lit a candle at the central table for each reading of the lesson followed by video/audio or a carol.  People could respond by lighting candles throughout.

The service was reflective and the ‘sit back, listen and watch’ vibe seemed to work well for people in the hectic week before Christmas .  We only managed one carol in Norlane (sung off an iphone!) and four in Bendigo and Footscray which was plenty with all the other content.

One of my highlights was projecting the nativity line drawing animation (see You Tube clip below) on the organ pipes of the Peace Memorial Pipe Organ in the Footscray Baptist Church Sanctuary.  The ‘thread’ of light appearing to weave in and out of the pipes was real nice.

Set up at Norlane Baptist Church

Set up at Footscray Baptist Church

Candle lighting at St. Matthews, Long Gully, Bendigo

Placenta Baby Blessing: Dedicating Isaac Varenica

The kids join in the burial of the placenta!

We enjoyed participating in the blessing of Anthony and Ruth’s little one Isaac in the backyard at Footscray.  I hadn’t done much around placenta burial in a ritual sense and it was interesting to explore different traditions and work on the words below.

Rachael helped ‘midwife’ Isaac through a long labour and so her emotion whilst saying the words of blessing was a special and powerful highlight of the afternoon.

Dedication of Isaac Varenica

December  11, 2011

 

Opening Ritual

We acknowledge that we gather on the land of which the Murrun Bulluk of the Wurundjeri people of the Kulin Nation have been custodians from time immemorial.

We acknowledge their elders past and present.

We honour this history and commit ourselves to care for the land with them. May our lives be work for reconciliation with people and with the Creator Spirit.

This ritual is a time where we acknowledge the generations and our connection and dependence upon each other.  Welcome to family elders present…

Water is an important symbol of this connection…

Short explanation of water in biblical and local history

(silence while water is poured for cross marking blessing later… I liked the plastic watering can from Ming Mings Bric a Brac with $2 texta price still visible…very Footscray!)

2. Welcome: Marcus

Purpose of dedication: Thanksgiving and Commitment 

3.Reading; Psalm 139:13-16- Rach

13 For you created my inmost being;  you knit me together in my mother’s womb. 
14 I praise you because I am fearfully and wonderfully made; 
   your works are wonderful, 
 I know that full well. 
15 My frame was not hidden from you 
   when I was made in the secret place, 
when I was woven together in the depths of the earth. 
16 Your eyes saw my unformed body; 
all the days ordained for me were written in your book 
before one of them came to be.

 4. Introduction of the Elements – Marcus

We are gathered here as a family, with the creatures of the earth who are waiting to receive the placenta.

The Yucatan of Mexico call the placenta “el companero“, the companion. Lots of cultures deal with placentas after the birth in ritual ways, though their reasons look to me, a modern westerner, to be superstitious and sexist.

Ritualising the disposal of the placenta hasn’t been a part of the western Judeo-Christian culture, perhaps because of the Jewish fixation with cleanliness, and the association of birth, menstruation and blood with the “unclean.” Despite what Jesus said about cleanliness, most churches have followed the Jewish lead. In recent times birth has been reclaimed as clean and wonderful.

Now it is time to claim some meaning for the disposal of the placenta. And we do this at a time when we desperately need to remind ourselves of our connection to all life.

The Judeo-Christian tradition is of some help here, beginning with a creation story which calls humans the ‘adamah’, the earth creatures.

The earth, like the womb, is our origin

The earth, like the placenta, sustains us.

At funerals we remind ourselves that we are made of dust, and return to the dust.

By burying the placenta, the birth companion, and honouring it rather than handing it over to cosmetic companies as is common practice in Australia, we remind Isaac, and everyone, of our intimate link with the earth and with all creatures who come form it and return to it.

So Isaac-

though you don’t yet understand it, we’re here to bury your birth companion.

Once it linked you to Ruth, your sustainer,

Now it links you to the earth which sustains us all, even as it sustains the olives on which we hope will soon grow and feed us.

Once it allowed your intimate relationship with one life,

Now it speaks of your intimate relationship with all life.

May creation provide all the nutrients, faith, hope and love you need to live as one who knows where he came from, where you belong, and how to live in fidelity with this reality.

(words based largely on reflection found at ecofaith.org here)

5. Burial of Placenta 

6. Commitment Ritual

Ruth and Anthony what are your hopes for Isaac:

  • We hope that Isaac grows to know and follow Jesus.
  • We hope that he grows up with a heart that loves and can be loved.
  • We hope that he finds joy and fulfillment in the simplicity of life.
  • We hope that Isaac develops an awareness of the troubles of the world and has the courage to take action.
  • We hope that he develops a spirit of hospitality, mercy and generosity.

Ruth and Anthony what are your commitments to Isaac:

  • We commit to creating an atmosphere where Isaac can explore faith openly.
  • We commit to loving Isaac for who he is and not who we expect him to be.
  • We commit to doing our best as parents even though we won’t always get it right.
  • We commit to prayer and seeking advice from our community of faith and family as Isaac grows.
  • We commit to standing with Isaac during failure, adversity and suffering.

7. Watering of the Tree

Grandparents first then Family and Friends

(Song: Return of the King, ipod)

8. Blessing for Isaac: Rach

Isaac. For you Jesus Christ has come and has lived; life in all its fullness.  For you he endured the agony of Gethsemane and the darkness of the cross; with which we mark you now. For you he has uttered the cry, ‘It is accomplished!’ For you, he has triumphed over death; for you he prays at God’s right hand; all for you, little child, even though you do not know it.

The blessing of the God of Sarah and of Abraham

The blessing of the Son, born of Mary,

The blessing of the Spirit, who broods over us

As a mother over her children

Be with you now and forever

Amen.

9. Benediction

The LORD bless you and keep you;  the LORD make his face shine on you and be gracious to you; the LORD turn his face toward you and give you peace.

Benediction ‘Light & Life’

Quote

May you… be light and life (John 1)

May you… choose the good over the evil.

May you… know your esteemed place in the Economy of God

May you… buy in, sell out, and learn how to be ‘not Egypt’

May you… be honest and courageous and at least a little bit wild

So that the Spirit can establish you in freedom and give you imagination

May you… receive your manna with gratitude and reliance

And know awe at the mercy seat…this new way, THE way…Jesus way.

May you… proclaim the coming peace of our Jesus

Though it be messy, costly and often times lonely.

May you… embrace your Sabbath

Knowing true rest, extravagant grace, compassion

And the ability to ‘be’.

May you… be rich in only those things that are truly of value

And live in the abundance of enough.

May the life and death of Jesus both bring you peace

And thoroughly disturb you.

May you… know the precious presence of the Spirit in your life

And dignify the image of God in others.

Be light.  Be life.

Amen.

Benediction for Final Eucharist of Donvale Christian School Staff Retreat by Jess Killeen.

Steven Said and myself had done two morning sessions on the Call to Discipleship.

There are moments when someone sums you up better than you can yourself.

This was gold!

The Questions of Jesus

I have been working on a prayer response to a session on ‘Questioning’ by Peter Chapman for young people at this coming weekend’s Common Rule Retreat .  This theme is one close to my heart as one of the queries we embrace as part of the Seeds Covenant  is:

“How do the questions from the gospel stories shape our understanding?”

At the Common Rule Retreat we will be creating a large walking spiral at night which will be filled with illuminated paper bags and glass jars.

  1. People are invited to consider the question that is most urgent or animating in their life right now.
  2. Invitation to write or paste newspaper pictures and text on a tissue paper coloured glass jar as a symbol of your personal question.
  3. Invitation to consider ones own personal question alongside the questions of Jesus as they come to us in the gospels.  Firstly consider your own question in relation to the themes suggested by John Dear in his book “The Questions of Jesus” then consider one of the specific 125 questions of Jesus listed below.
  4. Invitation to write the “Question of Jesus” on a brown paper bag.
  5. Particpants are invited to take a journey on the spiral to the centre where there is a central candle on a wooden cross and to illuminate their bags and or jars by lighting tea light candles.
  6. Invitation to place jar/bag at a certain point on the pathway as an image of the questions of Jesus, merging with our own and lighting the path for ourselves and others.

.

The Questions of Jesus

as categorised by John Dear

1. Invitation
  • What are you looking for?
  • Why are you looking for me?
  • What do you want me to do for you?
An excerpt from John Dear’s book on the three questions above can be found here.
2.Identity
  • Who do people say that I am?
  • But who do you say that I am?
  • Why do you ask me about what is good?
  • Did you not know that I must be in my Father’s house?
  • Woman, how does your concern affect me?
  • Who is my mother? Who are my brothers and sisters?
  • What is your opinion about the Messiah?  Whose son is he?
  • Can the wedding guests fast while the bridegroom is with them?
  • Can the wedding guests mourn while the bridegroom is with them?
  • Friend, who appointed me as your judge and arbitrator?
  • Faithless generation, how long will I be with you? How long will I endure you?
  • Lord, when did we see you hungry and feed you, or thirsty and give you a drink? When did we see you a stranger and welcome you or naked and clothe you?  When did we see you ill or in prison and visit you?… Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison and not minister to your needs?
  • Have I been with you for so long a time and you still don not know me?
3. Purity of Heart
  • What are you thinking in your hearts?
  • Why do you harbour evil thoughts?
  • Did not the maker of the outside also make the inside?
4. Conversion
  • Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own eye?  How can you say to your brother “Let me remove that splinter from your eye”, while the wooden beam is in your eye?
  • Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? Or those eighteen people who were killed when the tower at Siloam fell on them, do you think they were more guilty than everyone else who lived in Jerusalem?
5. Love
  • If you love only those who love you, what credit is that to you?  Do not the tax collectors do the same?
  • If you greet your brothers only , what is unusual about that? Do not the pagans do the same?
  • If you do good only to those who do good to you, what credit is that to you?  If you lend money to those from whom you expect repayment, what credit is that to you?
  • Which of them will love me more?
5. Healing
  • Do you want to be well?
  • Who touched me?
  • What is your name?
  • How long has this been happening to him?
  • Which is easier, to say to the paralytic,  “Your sins are forgiven,” or to say “Rise, pick up your mat and walk”?
6. Vision
  • Do you see anything?
  • You see all these things, do you not?
  • Can a blind person guide a blind person?  Will not both fall into a pit?
  • Do you see this woman?
  • What if you were to see the Son of Humanity ascending to where he was before?
7. Compassion
  • Which one of these three, in your opinion, was neighbour to the robbers victim?
  • Woman, where are they?  Has no one condemned you?
  • Why do you make trouble for her?
8. The Meaning of Life
  • What profit is there for one to gain the whole world and forfeit their life?
  • What could one give in exchange for their life?
  • Can any of you by worrying add a single moment to your life span?  If even the smallest things are beyond your control why are you anxious about the rest?
  • Is not life more than food and the body more than clothing?
  • Are you not more important than the birds of the sky?
  • Is it lawful to do good on the Sabbath rather than to do evil? To save life rather than destroy it?
  • Who is greater, the one seated at table or the one who serves?  Is it not the one seated at the table?
9. The Reign of God
  • What is the reign of God like? To what can I compare it?
  • To what shall we compare the reign of God, or what parable can we use for it?
  • Do you think that I have come to establish peace on the earth?
10. God’s Generosity
  • Why are you anxious about clothes?
  • Which one of you would hand his son a stone when he asks for a loaf of bread, or a snake when he asks for a fish?
  • What father among you would hand his son a snake when he asks for a fish?  Or hand him a scorpion when he asks for an egg?  If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?
  • How many loaves do you have?
  • If God so clothes the grass in the field that grows today and is thrown into the oven tomorrow, will God not much more provide for you, O you of little faith?
  • Will not God secure the rights of God’s chosen ones who call out to God day and night?  Will God be slow to answer them?
  • Ten were cleansed, were they not?  Where are the other nine?
  • Has none but this foreigner returned to give thanks to God?
11. Faith
  • Where is your faith?
  • Do you believe in the Son of Humanity?
  • Do you believe that I can do this?
  • you of little faith, why did you doubt?
  • Do you not yet have faith?
  • Why are you terrified?
  • When the Son of Humanity comes, will he find faith on earth?
  • But if you do not believe the writings of Moses, how will you believe my words?
  • Why this commotion and weeping?
  • Why does this generation seek a sign?
  • Then to what shall I compare the people of this generation?  What are they like?
  • How can you believe, when you accept the praise from one another and do not seek the praise that comes from the only God?
  • Did I not tell you that if you believe you will see the glory of God?
  • Do you not believe that I am in the Father and the Father is in me?
  • Do you believe now?
12. Truth
  • If I am telling the truth why do you not believe me?
  • Is it lawful to cure on the Sabbath or not?
  • Tell me, was John’s baptism of heavenly or of human origins?
  • Show me a denarius; whose image and name does it bear?
13. Understanding
  • Why do you not understand what I am saying?
  • Do you not yet understand or comprehend?  Are your hearts hardened?  Do you have eyes and not see, ears and not hear? Do you still not understand?
  • You are the teacher of Israel and you do not understand this?
  • If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?
  • Are even you likewise without understanding?
  • Do you understand all these things?
  • Why do you not know how to interpret the present time?
  • Why do you not judge for yourselves what is right?
  • Are you not misled because you do not know the Scriptures of the power of God?
  • Does this shock you?
14. Obedience
  • Why do you call me “Lord, Lord,” but not do what I command?
  • Why do you break the commandment of God for the sake of your tradition?
  • What were you arguing about on the way?
  • Who then is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time?
  • Why are you testing me?
  • Is it not written:  My house shall be called a house of prayer for all peoples?
15. Discipleship
  • Will you lay down your life for me?
  • Can you drink the cup that I am going to drink?
  • Do you also want to leave?
  • Did I not choose you twelve?
  • When I sent you for the without a money bag or a sack or sandals, were you in need of anything?
  • Do you realise what I have done for you?
  • If there were not (many dwelling places in my Father’s house) would I have told you that I am going to prepare a place for you?
  • Could you not keep watch with me for one hour?
  • Are you still sleeping and taking your rest?
  • Why are you sleeping?
16. Arrest and Trial
  • Whom are you looking for?
  • Shall I not drink the cup that God gave me?
  • Judas, are you betraying the Son of Humanity with a kiss?
  • Have you come out as a robber, with swords to seize me?
  • Do you think that I cannot call upon my God and he will not provide me at this moment with more than twelve legions of angels?  But then how would the Scripture be fulfilled which say that it must come to pass this way?
  • Why ask me?
  • If I have spoken wrongly, testify to the wrong, but if I have spoken rightly, why do you strike me?
  • Do you say this on your own or have others told you about me?
17. The Cross
  • For which of these good works are you trying to stone me?
  • Why are you trying to kill me?
  • What should I say, “Father, save me from this hour”?
  • At that time people will say to the mountains, “Fall upon us!” and to the fills, “Cover us!” for if these things are done when the wood is green, what will happen when it is dry?
  • My God, my God, why have you forsaken me?
18. The Resurrection
  • Woman, why are you weeping?  Whom are you looking for?
  • Concerning the resurrection of the dead, have you not read what was said to you by God, “I am the God of Abraham, the God of Isaac, and the God of Jacob”?
  • I am the Resurrection and the life; whoever believes in me, even if he dies, will live and everyone who lives and believes in me will never die; do you believe this?
  • What are you discussing as you walk along? What things?
  • Was it not necessary that the Messiah should suffer these things and enter into his glory?
  • Why are you troubled?  Why do questions arise in your hearts?
  • Have you anything here to eat?
  • Have you come to believe because you have seen me?
  • Children, have you caught anything to eat?
  • Simon, son of John, do you love me more than these?  Do you love me? Do you love me?
Podcast of Conrad Gempf’s “Jesus Asked”
Joel Giallanza CSC

A ‘Social Media’ Nativity: Call to Worship

I used this as a prelude for our Family Nativity Service at Footscray Baptist Church this morning.  Assuming that I had made a AV mistake, one person came up to me to say that I had left my computer on-screen and that everyone in the congregation could see it.  I told him to have a closer look as it was part of the call to worship!  I find it ironic that the story of the incarnation is told in an ad. for info tech but I do love the “Avoid Romans” tick the box.  I found this on Brian McLaren’s blog and used some of his Personal and Public Nativity thoughts in my welcome/ call to worship also.

Food Sovereignty and Eucharist

Every time we lift up this bread in the central ritual act of what it means to be church, are we supposed to be remembering a celebration of shared abundance in the teeth of an economy of engineered scarcity? How would that impact the life of the church if we understood that ritual like that? How would our church be different if the eucharist was anchored in the practice of Sabbath economics? What is it that we’re remembering when we do this in memory of? Are we just remembering his death and resurrection? That’s important to remember. But it’s also important to remember his life – his life of Sabbath economics.

-Ched Myers at at gig for Anglicans in Toronto. (full article here)

-A Tale of Two Meals:  a responsive Eucharist reading we adapted based on Ched Myers 2005 Greenbelt address can be found as part of our Mealtime Liturgy for Seedy Mobs.

Marcus and Elaine celebrate pasties as a symbol of Cornish food sovereignty! (photo by Ched Myers)

Hagar Confession

Gustav Dore,  1865.

Reader 1:

As we prepare ourselves to hear the Word today, our prayers of preparation and confession, for ourselves and for our broken world, are shaped by the story of Hagar.

Alone as an exiled slave woman, cast out in the wilderness with her son near death, Hagar cries to God in despair and discovers a well of life giving water.  In response she becomes the first theologian, the first person in the scriptures to name God. She calls him ‘El-roi’, which means ‘God who sees.’ She names her son ‘Ishmael’, which means, ‘God will hear me.’

Gustave Dore, 1865

Reader 2:

In Popular culture, throughout history, from Shakespeare to “The West Wing”  the story of Hagar’s expulsion to the desert has acquired political connotations.  We confess that her name has been used negatively as a term for illegitimacy and otherness, such as a basis for the expulsion of Jews in medieval Christian Kingdoms.

In modern Israel and in the culture wars surrounding the War on Terror, Hagar has been taken up by artists, activists and writers as a symbol of those who experience exlie, particularly the Palestinian Nakba.

Politicians and leaders of the different faiths have fought as to which interpretation of her story should be taught as curriculum in Middle Eastern schools.

Reader 3:

The Israeli Women in Black movement has unofficially renamed Jerusalem’s Paris Square, where the movement has been holding anti-occupation vigils every Friday since 1988, as “Hagar Square”, commemorating the late Hagar Roublev, a prominent Israeli feminist and peace activist, who was among the founders of these Friday vigils.

Black American feminists have written about Hagar as though her story was comparable to that of slaves in American history.

Delores S. Williams says:

“The African-American community has taken Hagar’s story unto itself. Hagar has ‘spoken’ to generation after generation of black women because her story has been validated as true (by their) suffering. She and Ishmael together, as family, model many black American families in which a lone woman/mother struggles to hold the family together in spite of the poverty to which ruling class economics consign it. Hagar, like many black women, goes into the wide world to make a living for herself and her child, with only God by her side.The story of Hagar demonstrates that survival is possible even under harshest conditions.”

Reader 4:

As we prepared this confession we were mindful of attack this week of the Israeli armed forces upon the ‘Freedom Flotilla’ convoy of 6 ships and 380 people which had set out to deliver humanitarian aid and challenge the long standing Israeli blockade of the war ravaged Gaza strip.  The fallout of violence and the propaganda from both sides has escalated and polarised the deep tensions in one of the worlds most entrenched conflicts and furthers our thoughts to the story and struggle of Hagar.

On the streets of the cities of both Melbourne and Christchurch and around the world, Palestinians were out in protest, anger and anguish.

On Tuesday afternoon we held our weekly staff prayers at the inner city ministry in Melbourne where we work. Knowing and hearing the protest we decided to take our prayers for peace and reconciliation to the street, amidst the trams and the police trying to prevent a blockade, the mega phones and the chanting. We stood in silence. How do we see and hear and mourn in the wilderness of protest anger and grief?  How do we come to an understanding and confession of our own brokenness in the midst of this mess.

Standing silently, holding a large Christian cross at a noisy Palestinian protest rally was for us a small experience of feeling “other.”  Some offered us disturbed looks or nervous laughter, for some the cross was an incongruence, requiring clarification. For others there was pleasant surprise, with people even taking photos to show their friends.  “There were Christians at our protest.”

Cecco Bravo 1780  The Angel comforts Hagar

Reader 5:

In our response time you will have opportunity to make you confession at the well of Hagar.  Have a look at your reflection in the water. Sometimes we think God only cares about people who are like us. You might like to wash your hands in the water, as a confession. This will probably disturb your reflected image.

Let us take a moment. To be silent.  Hear the song of exile  from Job.

Mourn with those who experience of exile, who know no reconciliation, who rail in anger or depression at the pain of being un-reconciled.  Think of the Hagar in your own church, neighbourhood, or story.

Confess the times when you have failed to see or hear or have excluded the God who comes to us in the ‘other’, in the cry of those exiled.

Watcher Of Men :

Why did I not die at birth?

Expire as I came from the womb?

Why were there knees to receive me?

Or breasts to feed me?

Why was I not like babies

Who never saw the light?

Who lie with kings and counsellors

Who rebuild ruins for themselves

And where rest

Those whose strength is spent

where small and great are alike

and the slave is free of his master

Oh watcher of men

Do U have eyes of flesh?

Is your vision like man?

Are your years the years of man?

U know that I’m not guilty

And that none can deliver from your hand.

Also u know that u have deeply wronged me oh

And u have fenced me in

You made it so nobody knows me

And I’m an outsider to them

When I accused U, U wouldn’t speak

I said U tore up my hope like a tree

But I spoke without understanding

Of things beyond me which I did not know

And now I’ve heard U with my ears

And I’ve seen U with my eyes

Therefore I recant and relent

Being but dust and ashes

Sinead O Connor, Theology, 2007

How might the words in the last verse offer you a sense of reconciliation?  How might this ‘well’ be life giving for you?

You may wish to mark you forehead or hand with the sign of the cross as a mark of your reconciled identity in Christ whose ‘way’ was to suffer for our world as the ‘other.’

A Taste of Marriage and Discipleship

Phil and Lee's Wedding

A memorable Aussie wedding….hay bales, hot summers day and a really diverse crowd sitting in a circle in the ‘bush’,  (including heaps of people from the open meals they run at their church).  This was the rant that I gave at Phil and Leanne’s Wedding early this year which was based on their 3 chosen texts and some Hauerwas reading I’d been doing via Gordon Preece.

A Taste of Marriage and Discipleship: Phil and Leanne’s Wedding Homily

1 Cor 13:1-13 : “Love Is…” ; Matthew 5:1-10 “The Beatitudes” ;  Matt 9:9-15 “The Call of Levi”…

As I have gathered with Leanne and Phil we have thought and spoken and prayed about what this event means for them.  It is captured in the three readings we have heard today about which I want to speak very briefly

Stanley Hauerwas, the rather grumpy American theologian, says.

“The wedding day does not mark the beginning of a new family.  It is not a whole community of two but a particular kind of grace filled friendship within the fellowship of the church.”

“Interpersonal intimacy is not the foundation and purpose of marriage.  Although communion between husband and wife is considered the centre of marriage by the mainstream Church, this focus is a well meaning mistake.  The practices of common life in the church and the virtues of discipleship are the foundation and purpose of marriage, which then form a fertile place for the cultivation of interpersonal intimacy.”

(Matt 5-7, 18:15-35, 25:31-36)

The first foundation is stated as the practices of common life in the church. Community is an important value for Phil and Leanne. Our first reading was from I Corinthians 13 on the nature of Love. Its a traditional wedding reading with a poetic flow that can easily wash over us when we are feeling romantic at weddings. Ah Love is this, love is that….. We rarely hear at weddings that this chapter comes in the midst of a whole lot of chapters where the apostle paul is desperately trying to hang together his community in Corinth that is being torn apart by the forces of the world around it and tearing itself apart with egos, competing egos power plays, spiritual, economic and sexual abuse.  Some things never change in the church!

BUT It is in this context that we hear these statements about love.  Phil and Leanne, Marriage and the promises you make today are not simply for each other, they hang communities together.  They connect you with the generations of family from which you come, they connect us with the earth and the forces of nature through sexuality and the economic life of our household. Food and sex.  Unless these forces are understood within vows of fidelity to the values of love they can easily, like in Corinth,  become desturcitve and exploit others.  I know the community around Ascot Vale and ‘The Cave’ have sought to be a community who lives a life faith, hope and love, together.   Like in Corinth this is hard.  You know how hard and messy community.  Your promises today strengthen communal bonds between your families, your biological and you spiritual one. Continue reading

Good Samaritan Stations


Cant keep the man down! Mark Pierson pulls off another masterstroke setting up 14 reflection stations across the beautiful grounds and builidngs of the Montsalvat artists colony for 350 people as part of a World Vision staff prayer day. The title was “Looking for Loopholes in Love” which explored the story of The Good Samaritan. Pics below…

Continue reading